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), Maimonides distinguishes three kinds of 'soul' (1) The principle of animality, (2) the principle of humanity, and (3) the principle of intellectuality, that part of man's individuality which can exist independently of the body, and therefore alone survives death.And its justification lies harvest moon ritual in its success.Philo's Logos, the Personified Wisdom of the Palestinian Midrash, the demiurge of Gnosticism, the incarnate Christ, were all but various phases of this same attempt to cross an otherwise impassable chasm.Over and over again things are not what they ought to harvest moon ritual be.The conception of the Resurrection had other consequences.Abstract morality is well enough for the philosopher, but men of flesh and harvest moon ritual blood want their morality expressed in terms of feeling.But in discussing Judaism it is always imperative to discard all a priori probabilities.But Judaism, even in its mystical phases, remains a harvest moon ritual religion of conduct.Mysticism did not assert that God was knowable, but it substituted something else for this spiritual scepticism.In his Siraj he says, with reference to the utterance of Rab just quoted 'By the remark of the Sages with their crowns on their heads is meant the preservation of the soul in the intellectual sphere, and the merging harvest moon ritual of the two into one.Even more remarkable is the fact that Maimonides enunciates the same opinion in his Code (Laws of Repentance, viii.But the real change is due to the cessation harvest moon ritual of sacrifices.CHAPTER VI JEWISH MYSTICISM 'Judaism is often called the religion of reason.Year by year harvest moon ritual this is becoming more clearly seen.It was indeed quite easy to cite Rabbinic passages in which the world to come is identified with the bodily Resurrection.